Civil society to put pressure on Assam government to rehabilitate victims in BTAD

By Abdul Gani, TwoCircles.net,

Guwahati: The civil society and various organizations of Assam have decided to put pressure on the state government and also on the Bodoland Territorial Area Districts (BTAD) administration to release the money for rehabilitation at the earliest and without any terms and conditions to the poor peasants who have been affected the violence which took place in July in 2012.

“The group of ministers along with the BTAD administration have hatched a new conspiracy to drive away the Muslim peasants living in the khas land for more than 40/50 years. According to the latest joint resolution of them, these peasants will be provided Rs.50, 000 if they sign a bond that they will leave their land. And the helpless poverty-stricken peasants are signing this bond,” said Advocate Mokhleshur Rahman, President of Gosaigaon based grass-root organisation, Minorities Rights Protection Committee (MRPC).

A relief camp in Gosaigaon after the Bodo-Muslim clashes.

In Gossaigaon sub-division there are some 3,000 such families and in Kokrajhar sub-division the amount of such families are some 4,000.

“Once they sign the bond, they will have to leave BTAD as they will have no right to buy land there,” he added.

It was decided in a meeting took place recently took place between Group of Ministers (GoM) and Bodoland Territorial Council (BTC) chief Hagrama Mohilary. Assam Revenue, Relief and Rehabilitation Minister Prithvi Majhi and transport minister Chandan Brahma were also present in the meeting.

File photo of Mokhleshur Rahman

In this regard, a 37-member coordination committee was also formed to further put pressure on the state government. This committee which comprises representatives from several students’ and social bodies will continue to work for the welfare of the poor peasants.

“The meeting has decided to protest government’s decision to give compensation of Rs.50, 000 to each khas land holder families against an affidavit that they will not construct house at khas land,” Rahman further said.

Char Chapori Sahitya Parishad (CCSP), a literary body of the state has also requested chief minister Tarun Gogoi. Its president Hafiz Ahmed told TwoCircles.net that if this agreement continues to be on the place the poor peasants will suffer.

Writer and activist Hafiz Ahmed

CCSP also appealed the chief minister to take immediate measures to rehabilitate the people and take special care for the students who have lost their valuable time. “The students and the children are the worst sufferers in the violence. The government should take special measures to treat them. Some of the kids who have seen their near and dear ones being killed in front of their eyes, have lost the mental balance,” Hafiz Ahmed said. Altogether, there are around 70,000 students have under gone the trauma of the violence.

[Photos: M. Reyaz]

http://twocircles.net/2013may06/civil_society_put_pressure_assam_government_rehabilitate_victims_btad.html

A history of the Muslims and Barak Valley: Pioneering effort to bring the facts

By Abdul Gani, TwoCircles.net,

Guwahati: The Muslims in the north-eastern Indian state of Assam have played a major role in the history since ages. At present the Muslim population is around 33 per cent in the state and has been vital in many aspects of the socio-political scenario. On times, it is difficult to find the details of the community and their role in the state and the region which is known for its cultural diversity.

But there is an effort by noted scholar and educationist Ali Haidar Laskar to bring the historical facts and figures of the Muslims in Assam, especially in the Barak Valley for the first time with his book ‘A History of the Muslims and the Barak Valley’.

Ali Haidar Laskar

“Several histories of Muslim settlement in Assam have been written but unfortunately the history of Muslims of Barak Valley is not included in those books although the Barak Valley is an integral part of Assam since 1874 AD. Coming to all India scenario, most of the historians have concealed the facts about the Muslims and their great contribution to the society,” said the author Ali Haidar Laskar who is a retired principal of SS College in Hailakandi in Assam.

The book with 532 pages traces all the major developments which took place in the region including the advent of Islam in Bengal and Assam, the Afgan and Mughal Rule, the arrival of saint Ajan Fakir in Assam, the role of people of the region played during the Sepoy Mutiny, the process of migration in Assam from East Bengal and assimilation, Nellie Massacre, Assam Accord and several other socio-political developments.

“The advent of Islam and its impact on the socio-cultural life of people of the Barak valley is an important subject. I’m neither a litterateur nor a historian. I just involved myself in studying structure and pattern, socio-economic conditions and political involvement of Muslim community including their struggle and sacrifices for India’s freedom. I hope somebody will come forward to take my endeavour with more works on the issue,” Ali Haidar added.

Ali Haidar Laskar was born at a village called Chandpur under the present Hailakandi district on February 1 in 1948. He had a brilliant academic record in Gauhati University and had several honours during his student days. He was associated with Gargaon College under Dibrugarh University for more than 28 years before joining RK Nagar College and SS College. At present, he is associated with number of educational institutes in the state.

He has traveled Assam, Meghalaya and some parts of Bangladesh for collecting materials for the book.

“His book is a pioneering work on the history of the Muslims in Barak Valley. It is true that it is not easy to rise to the expectations of the readers in providing all information while writing the history of a community and a pioneering work is always subject to revisions and update on the basis of feedback from the readers. But what the author has achieved in the first attempt is indeed phenomenal,” said Professor J B Bhattacharjee, chairman of Institute of Northeast India Studies in Kolkata.

http://twocircles.net/2013apr27/history_muslims_and_barak_valley_pioneering_effort_bring_facts.html

Tributes paid to the Muslims who fought against the British in the Anglo-Manipur War of 1891

By Dr. Syed Ahmed, for TwoCircles.net,

Imphal: Manipuris paid rich tributes to the heroes of Manipur who laid down their lives for the cause of safeguarding the sovereignty and independence of their motherland while fighting against the British forces in the last and decisive Anglo-Manipur War of 1891 on the occasion of Khongjom Day on April 23.

The official function was observed at Khongjom War Memorial at Kheba-ching in Khongjom village of Thoubal district. Governor of Manipur Gurbachan Jagat, Chief Minister O. Ibobi Singh, Ministers, MLAs and other dignitaries of the State paid floral tribute to the martyrs at War Memorial and at the statue of Paona Brajabashi, the Major General who led the Manipuri forces at the last and most momentous battle fought against the British forces at Khongjom from April 23-25, 1891. Tarpon (offerings for the deceased) was also offered at the Khongjom River. A contingent of Manipur Rifles also gave Guard of Honour and General Gun Salute as a mark of respect to the brave heroes.

The function organised by Pangal Political Forum

Addressing the function, Governor Gurbachan Jagat said that the Battle of Khongjom was an illustrious chapter in the long history of the freedom struggle of the entire country. The day reminds us of the patriotism, sacrifice and unflinching courage of the people of Manipur who withstood against the mighty British to safeguard the freedom of Manipur in 1891. He also appealed to the present generation to rededicate themselves to the cause of the motherland, while paying homage and tribute to those who laid down their lives for the cause of their motherland, so that it can be in the forefront of the comity of nations. Chief Minister O. Ibobi said that freedom was not a gift from the British Empire but won by our freedom fighters after giving lots of sacrifice.

Khongjom Day was also observed by various civil organizations in different parts of the State. Muslims in the State too remembered those Muslim soldiers who participated in the Khongjom War. The Pangal (Manipuri Muslim) Political Forum (PPF) organized a grand function at New Look English Academy, Mantripukhri on April 23 and paid tribute to those valiant Muslims who fought in the Khongjom war. The function organized was attended by A.R. Khan (Retd. IAS), Retd. Chief Engineer and Working President of PPF Azizul Haque Khan, Social Worker Okram Henry Singh, Spokesperson of PPF M.I.Khan, Retd. Chief Engineer and President of PPF A.R. Shah, Social Activist Sitara Begum, Associate Professor A. Hakim Shah Khullakpam, students, civil society organization members and community leaders. Floral tributes were paid to the Muslims who fought in the Khongjom War.

Speakers at the function paid their respect to those Muslims who fought in the Khongjom war. Addressing the gathering, M.I. Khan said in 1891 the British tried to subdue and snatch the independence of Manipuris. The different communities came together to face the challenge. They all fought under the leadership of Paona Brajabashi. The Muslims too took part in the historic battle fought at Khongjom between the Manipuri and British forces to safeguard the independence and sovereignty of Manipur. So far we have gathered from the literatures the name of 32 Muslims who took part in the Khongjom war. We are proud to learn that that our forefathers took part in such a historic battle. We are all the more happy to know that the small Muslim community had given a praiseworthy contribution in the war. Today’s historians need to acknowledge the contributions of the Muslims.”

A.R. Khan said we fail to acknowledge those Manipuri Muslims and Hill Tribes who took part in the Khonjom War. It is time that we do the research to identify those Muslims and Hill tribes who fought in the war. Their role should also find a place in the history of the Khongjom War. It should be taught in our school syllabus, he added.

Later a drama of Khongjom war was staged by students.

A rare photograph of Dasu Sardar

The names of those Manipuri Muslims who participated in the Anglo-Manipur War of 1891 are: 1. Babu alias Sandrokpa (of the clan/lineage Ipham) from Kairang, 2. Singa Dewan alias Khomyan Chaoba (Singamayum) of Kairang Khabeisoi, 3. Niyamatullah (Ipham) of Khetri Awang Leikei, 4. Moni Amandar (Ipham) of Khetri Awang Leikei, 5. Hamoon, younger brother of Moni Amandar, 6. Naokon Tomba (Ipham) of Khetri Bengoon, 7. Khamba alias Irong Taba (Ipham) of Keirao Makting, 8. Konsali Lallup Chingba alias Phingang Setpa (Ipham) of Keirao Makting, 9. Ajijur Rahman alias Shamu, son of Konsali Lallup of Keirao Makting, 10. Khema (Ipham) of Keirao Makting, 11. Chaodonpa from Kiyamgei, 12. Sanaola Haji alias Keikhumacha Haji (Nongjeimayum) of Keikhu, 13. Sher Shah alias Chibando Koot (Makakmayum) of Lilong Leihaokhong, 14. Koya Shah (Makakmayum) of Lilong, 15. Yusuf Ali, younger brother of Chibando Koot, of Lilong Leihoakhong, 16. Khela Koot (Makakmayum) of Lilong, 17. Tonjao (Yumkheibam) of Lilong, 18. Angou Lamboiba Havildar (Makakmayum) of Lilong, 19. Tolando Subehdar (Buyamayum) of Lilong Khong, 20. Pheira Jamadar (Thongkhongmayum) of Haoreibi Awang Leikai, 21. Sangai Subehdar (Makakmayum) of Lilong Haoreibi, 22. Joy Jatra (Makakmayum) of Haoreibi Leihaokhong, 23. Angou, younger brother of Joy Jatra, 24. Melei (Singgamayum), a bugler, of Haoreibi Chingkham, 25. Abdul Karim (Merai), bugler, of Lilong, 26. Asghar Ali alias Rupo Ali Mia (Phundreimayum) of Sangaiyumfam, 27. Rahamatullah alias Oraoba (Makakmayum) of Yairipok Tulihal, 28. Uno Nongshaiba (Nongshaimayum) of Yairipok Tulihal, 29. Haji Abungton (Khullakpam) of Yairipok Tulihal, 30. Sadhu (Makak Angouba) of Yairipok, 31. Yusuf Ali alias Kena (Makakmayum) of Yairipok Ningthounei. Except a few, all these Muslims took part in the battle at Khongjom. [See M.A. Janab, “Muslim Fighters in the war of 1891,” in Ch. Manihar Singh’s 100 years of Manipur's Last War of Independence, 1991]

Many Muslim inhabited areas suffered the attacks and atrocities of the British. Britishers had burned down many of the villages in and around the Kangla Fort at Imphal, which housed the royal palace, on March 24, 1891 during their attempt to arrest Tikendrajit, the Senapati of the King Kulachandra (1890-1891).

Dasu Sardar, a Muslim photographer of the royal court and a close associate of King Kulachandra and Tikendrajit, was brutally killed along with his two daughters on the night of March 24. It is recorded [in A. Hakim Shah Khullakpam’s The Manipur Governance to the Meitei-Pangal 1606-1949, 2008] that seven sepoys of the British crossed Minuthong Bridge and entered the house of Dasu Sardar. The sepoys killed Dasu Sardar and his daughters brutally. The wife of Dasu Sardar survived with injuries in the leg. Many other houses in the locality were burnt down.

Dasu Sardar was originally from Banaras in UP. He was an influential man in the royal court as he was fluent in English, Bengali and other northern Indian languages. He served as Royal Photographer during the reigns of King Surchandra Singh (1886-1890) and his successor King Kulachandra Singh. During the reign of King Surchandra, Dasu Sardar served as Diwan Accountant Officer. For his service he was given cultivable land at Thoubal Khekman, which came to be known as Diwan Loukon. He married a Manipuri Muslim from Thoubal Moijing. Later Dasu Sardar became popular as the royal photographer. Even the British officials took his help whenever they want to photograph anything important.

For his service King Surchandra had settled Dasu Sardar by offering land near Minuthong Bridge, which came to be known as Mana Ingkhol (meaning awarded land). Later Dasu Sardar served under King Kulachandra.

http://twocircles.net/2013apr26/tributes_paid_muslims_who_fought_against_british_anglomanipur_war_1891.html

NDFB chief Ranjan Daimary gets bail in Oct 30 bomb blast case

By Abdul Gani, TwoCircles.net,

Guwahati: The prime accused of the ill-famed October 30 bomb blast of India’s northeastern state Assam Ranjan Daimary was granted bail by Court of District and Sessions Judge, Kamrup on Thursday in Guwahati.

Daimary’s counsel Manas Sarania told reporters that the court has imposed certain conditions while allowing Daimary to go on bail, which include restriction on the movement of the accused outside Assam, without prior permission. The Court also asked the banned militant outfit leader to deposit his passport and driving license at the earliest.

Ranjan Daimary

Further, he was asked not to involve in any anti-national activities or act on behalf of the banned outfit National Democratic Front of Bodoland (NDFB). Daimary was granted against a bail amount of Rs 3 lakh with two sureties of the like amount. However, NDFB chief is to get bail from five other cases.

The bail petition of Ranjan Daimary, who was arrested on May 2010 in Bangladesh, was moved on December 20 and the Central Bureau of Investigation (CBI) was recently asked to reply as whether it had any objection if the NDFB chief is allowed to go on bail.

October 30 of 2008 happens to be one of the deadliest day in the history of the state as more than 100 innocent people lost their lives in a series of explosions across the state causing major damage in the capital.

Hijab causes trouble in Assam school

By Abdul Gani, TwoCircles.net,

Guwahati: Probably for the first time in India’s north-eastern state Assam has witness this incident that a girl has been asked not to come to school wearing a hijab (a scarf which covers the head which is particularly worn by Muslim women). The incident took place at Kristo Jyoti School, Bokakhat in Golaghat district.

Fathima Beebi, a four year old Nursery student was served notice by the school authority to remove the hijab which she wears around her head or to stop from coming to school anymore.

Fathima Beebi a four year old Nursery student was served notice by the school authority to remove the hijab

Now, the parent of the student has knocked the door of court seeking justice to follow their tradition. The girl who was admitted in the school in the month of November in 2012 was asked by the school authority on March 21 this year not to wear the hijab. But when she disobeyed the authority, the principal Father Jose Vargsees served a notice to the parents on March 28 to remove the hijab within 15 days of time or not to come to school.

“We were shocked at the behaviour of the school authority. They have serious problem with my daughter wearing a piece of cloth around her head which is a tradition for ages. They were adamant with their say which is quite baseless. So, we have no other option left but to seek justice from the judicial system of the country,” an angry Shanamon AR, the father of Fathima Beebi, told Twocircles.net as he files a Writ Petition at Gauhati High Court.

Kristo Jyoti School, Bokakhat in Golaghat district

Shanamon who is posted in Nagaland in Assam Rifles originally hails from Kerala. However, her mother, Alee Ahmed is a local resident of Bokakhat area. The parents also alleged that they were even threatened by the school principal to follow his orders.

“I know that India is a secular country and every citizen has its right to follow its own tradition. I have not seen such type of thing anywhere in the country. I hope justice will be done to my daughter,” he added. Accordingly, advocate Jayanta Kumar Goswami has filed a Writ Petition on April 8.

However, the school authority is adamant with their stand of expelling the girl if she continues to wear the hijab. “Her dress code violates the norm of our school. We wanted that her parents send her to school respecting the rules and regulations of the school,” said principal Father Jose Varghese.

http://twocircles.net/2013apr13/hijab_causes_trouble_assam_school.html